Hence he repudiates the competitive ideologies that flourished at an earlier stage of capitalist development and distrusts even their limited expression in sports and games. He extols cooperation and teamwork while harboring deeply antisocial impulses. He praises respect for rules and regulations in the secret belief that they do not apply to himself. Acquisitive in the sense that his cravings have no limits, he does not accumulate goods and provisions against the future, in the manner of the acquisitive individualist of nineteenth-century political economy, but demands immediate gratification and lives in a state of restless, perpetually unsatisfied desire.
“(Christopher Lasch – The Culture of Narcissism: American Life in an age of Diminishing Expectations, 1979) “A characteristic of our times is the predominance, even in groups traditionally selective, of the mass and the vulgar. Thus, in intellectual life, which of its essence requires and presupposes qualification, one can note the progressive triumph of the pseudo-intellectual, unqualified, unqualifiable. . . “(Jose Ortega y Gasset – The Revolt of the Masses, 1932) Can Science be passionate? This question seems to sum up the life of Christopher Lasch, erstwhile a historian of culture later transmogrified into an ersatz prophet of doom and consolation, a latter day Jeremiah.
Judging by his (prolific and eloquent) output, the answer is a resounding no. There is no single Lasch. This chronicler of culture, did so mainly by chronicling his inner turmoil, conflicting ideas and ideologies, emotional upheavals, and intellectual vicissitudes. In this sense, of (courageous) self-documentation, Mr. Lasch epitomized Narcissism, was the quintessential Narcissist, the better positioned to criticize the phenomenon. Some “scientific” disciplines (e.
g. , the history of culture and History in general) are closer to art than to the rigorous (a. k. a. “exact” or “natural” or “physical” sciences). Lasch borrowed heavily from other, more established branches of knowledge without paying tribute to the original, strict meaning of concepts and terms.
Such was the use that he made of “Narcissism”. “Narcissism” is a relatively well-defined psychological term. I expound upon it elsewhere (“Malignant self Love – Narcissism Re-Visited”). The Narcissistic Personality Disorder – the acute form of pathological Narcissism – is the name given to a group of 9 symptoms (see: DSM-4). They include: a grandiose Self (illusions of grandeur coupled with an inflated, unrealistic sense of the Self), inability to empathize with the Other, the tendency to exploit and manipulate others, idealization of other people (in cycles of idealization and devaluation), rage attacks and so on. Narcissism, therefore, has a clear clinical definition, etiology and prognosis.
The use that Lasch makes of this word has nothing to do with its usage in psychopathology. True, Lasch did his best to sound “medicinal”. He spoke of “(national) malaise” and accused the American society of lack of self-awareness. But choice of words does not a coherence make.
Lasch was a member, by conviction, of an imaginary “Pure Left”. This turned out to be a code for an odd mixture of Marxism, religious fundamentalism, populism, Freudian analysis, conservatism and any other -ism that Lasch happened to come across. Intellectual consistency was not Lasch’s strong point, but this is excusable, even commendable in the search for Truth. What is not excusable is the passion and conviction with which Lasch imbued the advocacy of each of these consecutive and mutually exclusive ideas. “The Culture of Narcissism – American Life in an Age of Diminishing Expectations” was published in the first year